2 Chronicles 16:2

Authorized King James Version

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Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,

Original Language Analysis

וַיֹּצֵ֨א brought out H3318
וַיֹּצֵ֨א brought out
Strong's: H3318
Word #: 1 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אָסָ֜א Then Asa H609
אָסָ֜א Then Asa
Strong's: H609
Word #: 2 of 18
asa, the name of a king and of a levite
כֶּ֣סֶף silver H3701
כֶּ֣סֶף silver
Strong's: H3701
Word #: 3 of 18
silver (from its pale color); by implication, money
וְזָהָ֗ב and gold H2091
וְזָהָ֗ב and gold
Strong's: H2091
Word #: 4 of 18
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
מֵאֹֽצְר֛וֹת out of the treasures H214
מֵאֹֽצְר֛וֹת out of the treasures
Strong's: H214
Word #: 5 of 18
a depository
וּבֵ֣ית house H1004
וּבֵ֣ית house
Strong's: H1004
Word #: 6 of 18
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 7 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּבֵ֣ית house H1004
וּבֵ֣ית house
Strong's: H1004
Word #: 8 of 18
a house (in the greatest variation of applications, especially family, etc.)
מֶ֣לֶךְ and of the king's H4428
מֶ֣לֶךְ and of the king's
Strong's: H4428
Word #: 9 of 18
a king
וַיִּשְׁלַ֗ח and sent H7971
וַיִּשְׁלַ֗ח and sent
Strong's: H7971
Word #: 10 of 18
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 11 of 18
near, with or among; often in general, to
בֶּן H0
בֶּן
Strong's: H0
Word #: 12 of 18
הֲדַד֙ to Benhadad H1130
הֲדַד֙ to Benhadad
Strong's: H1130
Word #: 13 of 18
ben-hadad, the name of several syrian kings, possibly a royal title
מֶ֣לֶךְ and of the king's H4428
מֶ֣לֶךְ and of the king's
Strong's: H4428
Word #: 14 of 18
a king
אֲרָ֔ם of Syria H758
אֲרָ֔ם of Syria
Strong's: H758
Word #: 15 of 18
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
הַיּוֹשֵׁ֥ב that dwelt H3427
הַיּוֹשֵׁ֥ב that dwelt
Strong's: H3427
Word #: 16 of 18
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּדַרְמֶ֖שֶׂק at Damascus H1834
בְּדַרְמֶ֖שֶׂק at Damascus
Strong's: H1834
Word #: 17 of 18
damascus, a city of syria
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 18 of 18
to say (used with great latitude)

Analysis & Commentary

Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,

This verse is part of the narrative of Judah's kings, specifically addressing Human alliances replacing trust in God. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection